Más allá de la ideología y de la teología: Protesta social, vida cotidiana y diferencias culturales en los Andes de Jujuy
DOI:
https://doi.org/10.22199/S07181043.2000.0019.00009Abstract
Durante la pasada década emerge en Argentina una nueva forma de protesta social. La población del campo responde a la insensibilidad de los líderes políticos y sindicales bloqueando las principales carreteras del país e interrumpiendo el transporte de mercaderías. Ante tales circunstancias, el gobierno usualmente envía tropas para prevenir “explosiones sociales” y el “caos político". Mientras el análisis social tradicional considera que la protesta social emerge a partir de las manipulaciones de líderes políticos y religiosos importantes, el análisis social inspirado en la tesis de la vulnerabilidad aprecia la protesta social como una reacción espontánea y desesperada de una población no organizada. En este artículo se recusan ambas maneras de representar el significado de la protesta social por quienes se encuentran envueltos en ella.
Abstract
During the last decade a new social protest emerged in Argentina. The population of the country side react to the insensibility of political and uni.n leaders by interrupting the transportation of goods in the main highways of the country. In such circunstances, govemment usually sends military troops in order to prevent “social explosions” and “political chaos”. Where as traditional social analysis considers that the social protest emerge from the manipulative activities of powerful political and religious leaders over the poor population, social analysis inspired in the vulnerability thesis sees the social protest as a desperate and spontaneous reaction of unorganized population. In this paper I will challenge both ways of representing the meaning of social protest for those who are involve in it.
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